Keith Windshuttle’s theory that Fairfax “imposed a nationwide ban on the [Behrendt tweet] story” (“Questioning credentials of an Aboriginal elite”, 21/4) is as easy to disprove as his other theories on indigenous Australians; a quick web search of The Age and SMH returns plenty of references to the tweet story. But it does raise the more pertinent question of why The Australian devotes many times the column-centimetres to its drawn-out crucifixion of Behrendt over a tweet, than it does to the Bolt racial vilification case for which she is more legitimately noteworthy.